Sergius & Bacchus the Great Martyrs of Syria

Your holy martyrs Sergius and Bacchus, O Lord, through their sufferings have received incorruptible crowns from You, our God. For having Your strength, they laid low their adversaries, and shattered the powerless boldness of demons. Through their intercessions, save our souls!

These holy and wonderful martyrs and heroes of the Christian Faith were at first noblemen at the court of Emperor Maximian. The emperor himself esteemed them greatly because of their courage, wisdom and fidelity. But when the emperor heard that his two noblemen were Christians, his love for them turned into rage. Once, when there was a great sacrificial offering to idols, the emperor demanded that Sergius and Bacchus offer sacrifices with him, but they openly refused to obey the emperor in this. Beside himself with rage, the emperor commanded that their military garments, rings and emblems be stripped from them and that they be dressed in women's clothing. He then placed iron hoops around their necks and paraded them through the streets of the city of Rome, to be mocked by everyone. Afterward, he sent them to Antiochus, his deputy in Asia, for torture. Antiochus had risen to his position with Sergius and Bacchus's help, as they had at one time recommended him to the emperor. When Antiochus implored them to deny Christ and save themselves from dishonorable suffering and death, these saints replied: "Both honor and dishonor, both life and death-all are the same to him who seeks the Heavenly Kingdom.'' Antiochus cast Sergius into prison and ordered that Bacchus be tortured first. His minions took turns beating the holy Bacchus until his whole body was broken. Bacchus's holy soul departed his broken and bloodied body, and in the hands of angels was borne to the Lord. St. Bacchus suffered in the town of Barbalissos. Then St. Sergius was led out and shod in iron shoes with inward-protruding nails. He was driven, on foot, to the town of Rozapha, in Syria, and was beheaded there with the sword. His soul went to Paradise where, together with his friend Bacchus, he received a crown of immortal glory from Christ, his King and Lord. These two wondrous knights of the Christian Faith suffered in about the year 303.

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REFLECTION

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A vision of St. Andrew the Fool-for-Christ: Once, St. Andrew was sitting with his disciple Epiphanius, talking about the salvation of the soul. Just then, a demon approached Epiphanius and began setting traps to distract his thoughts, but did not dare to approach Andrew. Andrew cried out: "Depart from here, impure adversary!'' The devil drew back and replied maliciously: "You are my adversary, such as no other in all of Constantinople!'' Andrew did not drive him away immediately, but permitted him to speak. And the devil began: "I feel that the time is coming when my work will be finished. At that time, men will be worse than I, as children will be even more wicked than adults. Then I will rest and will not teach men anything anymore, since they themselves will carry out my will in everything.'' Andrew asked him: "In what sins do your kind rejoice the most?'' The devil replied: "The service of idols, slander, malice against one's neighbor, the sodomite sin, drunkenness and avarice-in this we rejoice the most.'' Andrew further asked him: "And how do you tolerate it when someone who first served you rejects you and your works?'' The devil replied: "You know that better than I do; we find it difficult to tolerate, but we are comforted by this: we will probably bring them back to us-for many who have rejected us and turned to God have come back to us again.'' After the evil spirit had said this and much more, St. Andrew breathed on him and he disappeared.

Source: The Prologue from Ohrid (October 7)

A PRAYER (poem)

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O say not that your humble prayer/ Cannot ascend the heights of heaven!/ Believe that like the fragrant incense/ It’s pleasing to the Heavenly King.

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And when you pray do not be wasteful/ With words, but with your soul entire/ Apply your faith and strive to realize/ That He is near and hears your prayer.

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May love for the Divine Creator/ Within your soul burn ever brightly, / As burn the flames of the lampadas/ Before the sacred face of icons. - K. R.

The Sermon on the Mount

The Savior’s Sermon on the Mount is remarkable in that it appears a distillation of the Gospel in its entirety, condensing all that is important and essential for every Christian to know and to do. The Evangelist St. Matthew recorded what appears to be the entirety of the sermon, in the 5th, 6th, and 7th chapters of his Gospel, and the Evangelist Luke gives several parts of the sermon in the 6th chapter of his Gospel. The Lord preached the Sermon on the Mount in his first year of public service, on a small mountain located on the northern shore of the Sea of Galilee, near the town of Capernaum.

The Lord begins the Sermon on the Mount with the nine beatitudes, which set forth the New Testament law of spiritual rebirth. He then speaks of the beneficial influence Christians have on the society they live in, and of the fact that His teachings do not negate the Old Testament laws, but rather supplements them. The Lord teaches us to overcome malice, to be chaste, to remain faithful to one’s word, to forgive all, to love even our enemies and to strive for perfection here.

In the next part of His sermon, the Savior teaches that it is necessary to strive for true righteousness, which is found in the heart of a person, in contrast to the ostentatious Judaic righteousness prevalent in those times. By examples, the Lord explains how one must show mercy, pray and fast in order to please God. Further, He urges people not to hoard wealth but to hope in God.

In the last part of His sermon, the Lord teaches us not to judge others, to safeguard what is holy from desecration, and to be consistent in good works. Concluding his sermon, the Lord shows the difference between the "wide" and "narrow paths," warns against false prophets, and explains how to fortify ourselves for overcoming the inevitable trials of life.

The Lord Jesus Christ characterized the teaching which He brought to all mankind from His Heavenly Father in this way: "Heaven and earth shall pass away: but My words shall not pass away" (Mark 13:31). Truly, the eternal, heavenly truth — which does not deteriorate with time, and which applies equally to people of all races and cultures — is given in the Sermon on the Mount. The conditions of life and people’s understandings of morality change, but the Laws of God are immutable. For this reason, Christians, striving for eternal life, should first of all master the eternal laws of goodness laid out in the Sermon on the Mount, and construct their life on them.

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Source: here & here

Related Posts

• Bless my enemies, oh Lord!

On Dispositions of the Heart (1)

Man has such powers that he can transmit good or evil to his environment. These matters are very delicate. Great care is needed. We need to see everything in a positive frame of mind. We mustn’t think anything evil about others. Even a simple glance or a sigh influences those around us. And even the slightest anger or indignation does harm. We need to have goodness and love in our soul and to transmit these things.

We need always to have thoughts of love for our brothers and sisters We need to have goodness and love in our soul

We need to be careful not to harbour any resentment against those who harm us, but rather to pray for them with love. Whatever any of our fellow men does, we should never think evil of him. We need always to have thoughts of love and always to think good of others. Look at Saint Stephen the first martyr. He prayed, Lord, do not hold this sin against them. We need to do the same.

We should never think about someone that God will send him some evil or that God will punish him for his sin. This thought brings about very great evil, without our being aware of it. We often feel indignation and say to someone: ‘Have you no fear of God’s justice, are you not afraid of God’s punishment?’ Or else we say, ‘God will punish you for what you’ve done,’ or, ‘O God, do not bring evil on that person for what he did to me,’ or, ‘May that person not suffer the same thing.’

In all these cases, we have a deep desire within us for the other person to be punished. Instead of confessing our anger over his error, we present our indignation in a different way, and we allegedly pray to God for him. In reality, however, in this way we are cursing our brother.

And if, instead of praying, we say, ‘May God repay you for the evil you have done to me,’ then once again we are wishing for God to punish him. Even when we say, ‘All very well, God is witness,’ the disposition of our soul works in a mysterious way and influences the soul of our fellow man so that he suffers evil.

When we speak evil about someone, an evil power proceeds from within us and is transmitted to the other person, just as the voice is transmitted on sound waves, and in point of fact the other person suffers evil. It is something like the bewitchment of the evil eye, when someone has evil thoughts about others. This occurs through our own indignation. We transmit our evil in a mystical way. It is not God who provokes evil, but rather people’s wickedness. God does not punish, but our own evil disposition is transmitted to the soul of the other in a mysterious way and does evil. Christ never wishes evil. On the contrary, He commands, Bless those who curse you...

The evil eye is a very bad thing. It is the evil influence that occurs when someone is jealous of, or desires something or someone. It needs great care. Jealously does great harm to the other person. The person who exercises the evil eye doesn’t think for a moment that he is doing harm. Remember what the Old Testament says: For the bewitching eye of wickedness obscures what is good.

When the other person, however, is a man of God and makes confession and receives Holy Communion and wears a cross, nothing does him any harm. Even if all the demons were to fall on him, they would achieve nothing.

Source: An Excerpt from Wounded By Love: The Life and Wisdom of Elder Porphyrios

With these five languages I go all around the world

Come - be silent. Everywhere are people of God. You never know if the one you see today might tomorrow be a saint. And Mother said . . . Only one thing do I know that I have always, and it is not pride, nor fantasy, but that which I have day and night, wherever I find myself--three things: first, Faith; second, Faith; third, Faith. That’s all! Nothing else can I say to you. It has directed all my life. When we believe and someone says, “Do you want to come to Lebanon with me?” I say, “Yes.” “How do you say Yes to everything?” I say yes because I believe that if it is not for my good God will make it so that the No will come from the very one who invited me. Some paper will not be ready, or something will happen. Today I am ninety years old--may you live so long! I read again and again and again in the Gospels, and I see something strange. Jesus Christ comes and says to the Apostles, “Leave now what you have and follow Me.” Now, if they said, “And who are you? Why should we lose what we have? Why should we lose our profit? Where will you take us? What will you do with us?”--if they had said that, what would have happened? They would have remained in darkness. They said Yes to some Unknown who came and said, “Throw all that away!” Why? Because they believed in God, and they waited for the One who would say to them, “Come!” And that was the beginning. Because if we say No, what will happen? . . . One or the other: If you believe, you will walk on the water like St. Peter. If you are scared--Bloop! Nothing else. Through all my life it has been like that. They called me to the strangest and most distant place in India. One night they sent me a message: “Come and see someone who is sick.” We started out in an ox cart driven by some shepherd boy. And as we were going up the mountain in the forest, what do I see above us? Two eyes shining, a tiger. What do you say then? “Lord have mercy on me, and may Your will be done on earth as it is in heaven.” So I closed my eyes and saw that written within me. Because He said to us, “Why do you worry? Why do you worry? Even the hairs of your head are numbered!” Why worry? Faith is lacking. May we have faith.

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Again, Mother said . . . Once when I was there where I was, some foreign missionary came and said to me, “You may be a good woman, but you’re not a good Christian.” I said, “Why?” “Because you have been here so long and you only go about speaking English. What local languages have you learned?” I said to him, “I haven’t managed to learn any of the local languages, because I travel a great deal from place to place. As soon as I learn one dialect, they start speaking another. I’ve only learned ‘Good morning’ and ‘Good evening.’ Nothing else.” “Bah, you’re no Christian. How can you evangelize? All the Catholics and Protestants learn all the local dialects in order to .. .” Then I said, “Lord, give me an answer for him.” I asked it with all my heart, and then I said, “Ah. I forgot to tell you. I know five languages.” “Really? What are these five?” “The first is the smile; the second is tears. The third is to touch. The fourth is prayer, and the fifth is love. With these five languages I go all around the world.” Then he stopped and said, “Just a minute. Say that again so I can write it down.” With these five languages you can travel the whole earth, and all the world is yours. Love everyone as your own--without concern for religion or race, without concern for anything. From: Mother Gabriel, The Ascetic of Love, by Sister Gabriel,

Martyr Sophia and her three daughters

Troparion The Church celebrates and rejoices In the feast of the three daughters: Faith, Hope, and Love And their Mother Sophia, named for her wisdom: For in them she gave birth to the three godly virtues. Now they eternally behold their bridegroom, God the Word. Let us rejoice spiritually in their memory and cry: O our three Heavenly Protectors, Establish, confirm and strengthen us In Faith, Hope and Love.

The Holy Martyrs Saint Sophia and her Daughters Faith, Hope and Love were born in Italy. Their mother was a pious Christian widow who named her daughters for the three Christian virtues. Faith was twelve, Hope was ten, and Love was nine. St Sophia raised them in the love of the Lord Jesus Christ. St Sophia and her daughters did not hide their faith in Christ, but openly confessed it before everyone.

An official named Antiochus denounced them to the emperor Hadrian (117-138), who ordered that they be brought to Rome. Realizing that they would be taken before the emperor, the holy virgins prayed fervently to the Lord Jesus Christ, asking that He give them the strength not to fear torture and death. When the holy virgins and their mother came before the emperor, everyone present was amazed at their composure. They looked as though they had been brought to some happy festival, rather than to torture. Summoning each of the sisters in turn, Hadrian urged them to offer sacrifice to the goddess Artemis. The young girls remained unyielding.

Then the emperor ordered them to be tortured. They burned the holy virgins over an iron grating, then threw them into a red-hot oven, and finally into a cauldron with boiling tar, but the Lord preserved them.

The youngest child, Love, was tied to a wheel and they beat her with rods until her body was covered all over with bloody welts. After undergoing unspeakable torments, the holy virgins glorified their Heavenly Bridegroom and remained steadfast in the Faith.

They subjected St Sophia to another grievous torture: the mother was forced to watch the suffering of her daughters. She displayed adamant courage, and urged her daughters to endure their torments for the sake of the Heavenly Bridegroom. All three maidens were beheaded, and joyfully bent their necks beneath the sword.

In order to intensify St Sophia's inner suffering, the emperor permitted her to take the bodies of her daughters. She placed their remains in coffins and loaded them on a wagon. She drove beyond the city limits and reverently buried them on a high hill. St Sophia sat there by the graves of her daughters for three days, and finally she gave up her soul to the Lord. Even though she did not suffer for Christ in the flesh, she was not deprived of a martyr's crown. Instead, she suffered in her heart. Believers buried her body there beside her daughters.

The relics of the holy martyrs have rested at El'zasa, in the church of Esho since the year 777.

Troparion - Tone 5 You blossomed in the courts of the Lord as a fruitful olive tree, holy martyr Sophia; in your contest you offered to Christ the sweet fruit of your womb, your daughters Faith, Hope, and Love. Together with them intercede for us all.

Daily prayer for peace

In peace let us pray to the Lord...

We thank Thee, Master and Lover of mankind, King of the ages and giver of all good things, for destroying the dividing wall of enmity and granting peace to those who seek thy mercy. We appeal to Thee to awaken the longing for a peaceful life in all those who are filled with hatred for their neighbors, thinking especially of those at war or preparing for war. Grant peace to thy servants. Implant in them the fear of Thee and confirm in them love one for another. Extinguish every dispute and banish all temptations to disagreement. For Thou art our peace and to Thee we ascribe glory: to the Father and to the Son and to the Holy Spirit, now and forever and unto ages of ages. Amen.

We pray, Lord our God, for all those who suffer from acts of war, especially for the victims and all those in the struggle in [............................]. We pray for thy peace and thy mercy in the midst of the great suffering that people are now inflicting on each other. Accept the prayers of thy Church, so that by thy goodness peace may return to all peoples. Hear us and have mercy on us.

Lord have mercy, Lord have mercy, Lord have mercy.

Lord our God, remember and have mercy on our brothers and sisters who are involved in every civil conflict. Remove from their midst all hostility, confusion and hatred. Lead everyone along the path of reconciliation and peace, we pray You, hear us and have mercy on us.

Lord have mercy, Lord have mercy, Lord have mercy.

Let all believers turn aside from violence and do what makes for peace. By the strength of thy mighty arm save thy people and thy Holy Church from all evil oppression; hear the supplications of all who call to Thee in sorrow and affliction, day and night. Merciful God, let their lives not be lost, we pray Thee, hear us and have mercy.

Lord have mercy, Lord have mercy, Lord have mercy.

But grant, O Lord, peace, love and speedy reconciliation to thy people whom Thou hast redeemed with thy precious blood. Make thy presence known to those who have turned away from Thee and do not seek Thee, so that none of them may be lost, but all may be saved and come to the knowledge of the truth, so that everyone, in true love and harmony, O long-suffering Lord, may praise thine all holy Name. Amen.